A-Z
The attempt was not to authorise new definitions but to challenge existing ones and envision alternatives. The fact that there is still a need for such a systematic enquiry into dominant forms of discourse and that the movement should be ever-expansive and inclusive is evident in Wimmin, Wimps and Wallflowers- An Encyclopaedic Dictionary of Gender and Sexual Orientation in the United States by Philip H. Herbst published in 2001. The author points out that while everyone may experience biased language from time to time, the brunt of our language bias falls on marginalised groups, specifically heterosexual women and lesbian, gay, bisexual and transgendered people.
George Lakoff, a professor of cognitive linguistics, says those who control language have in their possession the means to acquire and exercise power. This perhaps explains the curious process of reducing women to sex objects while simultaneously using terms used for animals to depict their sexuality. So the very language that dehumanises women is used to deflect guilt onto them, by making men appear as victims (nags, hags, ballbreakers, shrews, temptresses, foxy etc.)
There are 220 words in an average dictionary to describe women of ill repute while there are 20 for men. There are three male words for every female word.
And so when women speak they ‘chatter’ while men ‘discuss’; women ‘gossip’ while men ‘debate’; women ‘nag’ while men ‘talk’; women ‘become hysterical’ while men ‘get angry.’
Although we do need words to think, often words keep us from thinking. For instance, note the way your mind works when you read the words ‘farmer, author, nurse, secretary’; most of us attach a gender to each occupation without it being stated.
So when we decided to look into the old favourite, The Concise Oxford Dictionary (2003), the intent was not to say that it had been written by sexists but to try to follow Fanny Fern’s principle of ‘positive discrimination through positive language’ by becoming aware of the many pitfalls. We’ve added a few stereotypical Hindi words as well, which seemed too prevalent to be ignored. We’d like to thank Rajeev for helping us out, though he wouldn’t admit it.
A:
Amanat – A Hindi word which means property. Daughters are considered the amanat of the family, to be given away to other family after marriage.
Affair – Eg. She was having an affair with her boss
B:
Barren – A woman or a female animal, not able to produce children or young animals.
Bajh – A derogatory term in Hindi for women who cannot bear children
Bimbo – A young person, usually a woman, who is sexually attractive but not very intelligent. Eg. He’s going out with an empty-headed bimbo, half his age.
‘Ball breaker’ – A sexually aggressive woman who destroys a man’s confidence.
‘Babe in the wood’ – Innocent people who have been tricked. While the meaning refers to any people term ‘babe’ instead of ‘baby’ conjures an image similar to ‘damsel in distress.’
Blonde – While even in the dictionary it refers to a colour, its usage is derogatory towards women.
C:
Chakka, a derogatory term used for Hijras.
Chick-flick, Chick-Lit – While their meaning refers to a movie or work of literature that is intended for women, its usage carries with it a sense of flippancy and notions of ‘girlishness’. Unsurprisingly, their counterparts, ‘lad lit’ and dick lit’ don’t seem to be too popular.
D:
Domesticated – The first meaning in the dictionary is ‘to make a wild animal used to living with or working for humans. It goes on to add ‘it is also humorously used to make somebody good at cooking, caring for a house etc., to make somebody enjoy home life.
Of course we all know who that somebody is.
Dyke- It actually refers to a long thick wall built to stop water from flooding, especially from the sea; it is also used as an offensive slang word to mean a homosexual woman.
E:
Effeminate – A man or a boy looking, behaving or sounding like a girl.
Emasculate – To make somebody or something less effective, to make a man feel like he has lost his main role or quality.
Under ‘emotional’, the example was “a mother provides emotional support to the family”
F:
Under financial, the example was “she is still financially dependent on her family”
Faggot – A derogatory term for a homosexual man. ‘Fag-hag’ is a woman who likes to spent time with homosexual men.
Fast – A person who knows how to get what they want quickly, especially in a sexual relationship. The terms ‘fast’ or ‘loose’ are often used for women who are friendly to men.
Femme fatale – A very beautiful woman that men find sexually attractive but who brings them trouble or unhappiness.
Its supposed equivalent ‘lady-killer’ means – A man who is sexually attractive and successful with women but who does not stay in a relationship for long. There is no unhappiness or trouble here, despite the inherent violence.
So if the two meet, our wishes are with the lady-killer!
Feminism – A belief that women should have the same opportunities and the rights as men. It does not elaborate further. (ref. Belief is the psychological state in which an individual holds a proposition or premise to be true) The definition therefore robs the term of its politics.
G:
Gori – A Hindi term which means fair, found prominently, even constantly in any matrimonial column ad.
Gender-bender – Someone who cross dresses. Nothing more.
Giddy – Someone who behaves in a silly way. And all the examples under this showed women as giddy.
H:
History – His Story
Harem – Women or wives belonging to a rich man, it also means a group of female animals that mate with the same male for reproduction.
Under Home, the example given was “he had always wanted a real home with wife and children.”
Housewife – was clearly defined as ‘a woman who stays at home to cook, clean, take care of children, while a husband is the one who goes out to work.’
Under ‘honest’, one phrasal use of the word was ‘to make an honest woman of’; and it meant to marry somebody you had a sexual relationship with.
I:
Izzat – A Hindi word which means honour; the burden of honour is always on women.
J: A relatively nice alphabet.
We have Janani, which refers to the exalted notion of motherhood.
K:
Kalank – A hindi word for shame, often used in the context of staining a family’s honour.
M:
Motherhood – The state of being a mother and an example under this was: motherhood suits her.
Fatherhood – The state of being a father; no qualifying example was present here.
Madam – A girl or young woman who expects other people to do what she wants and the example under this was: she is a proper little madam.
It also refers to a woman who is in charge of prostitutes in a brothel.
A ‘male chauvinist’ is defined as the belief that some men are more important or more intelligent than other women.
Male – Belonging to a sex that doesn’t give birth to a baby.
Female is defined as of the sex that lay eggs or gives birth to babies. There has been no emphasis on their ability.
Man-eater has been explained as a woman who has many sexual partners.
Manhood – The qualities that a man is supposed to have; courage, strength.
Eg. The nation’s manhood died in the field of WWI.
N:
Nymphomaniac – A woman who wants to have sex very often
Nymphet – A sexually attractive woman
Originally the word ‘nymph’ meant ‘the form of a young woman in the spirit of nature
Nancy – A homosexual man
O:
Other woman – this is all it says, no corresponding category of ‘Other man’
P:
Pansy – A homosexual man
Paraya dhan – A hindi phrase which means ‘a wealth that’s not one’s own’ usually used for a daughter since she is considered to belong to her husband
Pati-parameshwar – A woman’s God-like husband
Patriarchy – A society ruled/controlled by men
Matriarchy – A society which gives power and authority to women rather than men
Q:
Queen Bee – A woman who behaves as if she were the most important person present
R:
Reputation – Eg. She soon acquired the reputation of being a first class cook
Rakhel – A man’s ‘keep’
S:
She-male – A transsexual person
Sex bomb – A sexually attractive woman (common connotation of the woman’s sexuality as having the potential for destruction)
Seductress – A woman who induces men to engage in sex (while a ‘seducer’ is any ‘person who induces another to engage in sex’)
Shame – Eg.s a) He could not live with the shame of others knowing his truth
b) She felt her failure will bring shame on her family
Superman – A man who is unusually strong or intelligent and can do tasks exceptionally well
Superwoman – A woman who can do tasks exceptionally well, especially one who has a successful career and takes care of the home and family
Spinster – An offensive word referring to an unmarried woman. The example given is “For most women marriage used to bring higher status than spinsterhood”
The corresponding word ‘Bachelor’ means ‘a man who has never been married’, the word does not have a negative connotation
Sissy – A man who other men or boys laugh at for being interested in things girls like.
T:
Tomboy – A girl who enjoys games and activities traditionally considered for boys
Tart – A woman you think behaves or dresses in ways that are immoral, and may make men sexually excited
U:
Unmarried – The example given is ‘Unmarried mother’, there is no corresponding ‘unmarried man’ example or category
V:
Virile – Having or showing sexual energy that is typically male, a display of sexual power
Virgin – The example is “She was dressed in virginal white”, examples of ‘him’ being dressed in virginal white are absent
Vamp – A sexually attractive woman who tries to control men
Villain – Often taken to be the corresponding male version of ‘vamp’ means ‘A morally bad or irresponsible person’
W:
Categories under ‘Woman’ – Fallen woman, Kept woman, Other woman
(The ‘woh’ in the pati, patni or woh is always the Other woman)
Man – Synonym for humans; can also mean strong, brave. Category under ‘man’ – A woman’s man
Womanhood is simply put as the state of being a woman, rather than a girl.
Womanish- A disapproving word, especially for a man
Womanly – An approving word
Womanizer – A disapproving word which means ‘The fact of having several sexual relations’
Whore – A taboo, offensive word, which means ‘A woman who has sex with a lot of men
Wifely- One who performs the typical or expected duties (The would be equivalent ‘Husbandly’ does not exist)
Wife-swapping – No corresponding ‘Husband-swapping’
Since XYZ are fairer to the ‘fairer sex’, Z could stand for – Zaroorat hain, zaroorat hain, zaroorat hain, ek srimati ki, kalavati ki, seva kare jo pati ki (There is a need for a well-qualified wife, who’ll serve her husband)
References:
Patricia C. Nichols, Signs ( 1988 ) ‘A Review of A Feminist Dictionary’
Liz Bondi, ‘In Whose Words? On Gender Identities, Knowledge and Writing Practices’ (1997)
Hajira Vahed, ‘Silencing Womyn with Words’ (1994)
Sally McConnell-Ginet’s review of A Feminist Dictionary (1987)
Note:
This is an assignment I did while in college with Neerja and Rajeev, my friends.
This is Vishnu Som, over Madhepura!
There are floods in Bihar again this year.. media have a lot to fill in the space they otherwise have for crime, religion or tv serials..
and ofcourse.. the reporters have brilliant piece to cameras as well… like Mr Vishnu Som of NDTV himself, one of the many reporters whom the government thought it essential to provide helicopters with to cover the tragedy..or rather to cover how well the government is functioning in distributing the relief.. after the tragedy…
so after exposing the helpless vcitims, not caring much about their dignity, who desperately want to catch those food packets etc, vishnu som goes.. ‘this is vishnu som from ndtv, over (stress on ‘over’ btw, ought to be noticed) the Madhepura region.. award winning indeed! .. perhaps he and many like him deserve a satnding ovation or something like that..?
The reason for floods in Bihar every year is the same, the embankments and the breaches in them.. while the government can think of nothing else but invest on further embanking the rivers there.. and then ofcourse.. they have Nepal to blame when the need be.. easy, isn’t it..
or form committees.. to study the progress made by several previous committees..
i wonder if any concerned authority have thought of speaking to the people who have been living there and long time back waited for these flood.. seems they have not.. coz they would prefer listening to the so called experts who have absolutely nothing to do with the life as is lived in these areas..
i-day
I noticed the orange white and green balloons on the stairs of my office on the night of august 14 and realised independence day was here again ..
That time of the year when we have special issues out on all magazines, newspapers and news channels, talking about freedom and what india has achieved and what it has not..
the same old debates every year.. we certainly have not gt freedom from that yet
thankfully, one gets to read other than anything about crime and religion, which is what actually runs media today, …….and then there will be those forwarded msgs.. some jokes and some prose… ppl will cme out with their creative best on this independence day….
till last to last year.. i would be thrilled as well.. would buy a flag.. from one of those children selling it on Delhi streets…. or would search for an old flag i would have kept from previous years.. folded somewhere in the mess that i had in the one room seater of mine ( i thought i would save up money that ways.. students in their college days do have to plan out shoe-string budgets..
In the society were i live… the spirits of children were high.. i think all the `patriotic’ bollywood numbers were performed on.. some of these children in fact read out the pledge one is supposed to read everyday during school assembly.. i had long forgotten it.. i could recognize it only by the way it went.. you know there are particular ways of how these school assembly songs and prayers are read out.. all have this particular rhythm to them ….
there were people dressed in tri-colours.. …
all these celebrations set my skepticism over celebrating independence day aside for a moment….
there was a sprinkle of innocence to these celebrations.. while i really don’t feel like going gaga over independence day… i was tempted to appreciate these celebrations….i guess sometimes it’s nice to just not let any funda/ideologies/cynicism affect ones mood for celebrations.. na?
demand for new states
Recently, the All India Moovendar Munnetra Kazhagam led by founder N Sethuram, and the Vanniyar Peravai led by A K Natarajan, demanded the bifurcation of Tamil Nadu for “administrative purposes.” The Telangana Rashtra Samiti of Andhra Pradesh has also declared that all its elected representatives -16 legislators, six MLCs, four MPs and others in the local bodies – will resign on March 6 if the process for formation of a Telangana state is not initiated in the upcoming budget session of the Parliament. Following this, AICC general secretary in-charge of Andhra Pradesh, M Veerappa Moily confirmed that a second States Reorganization Commission (SRC) with the specific mandate of examining the creation of Telangana and Vidarbha would be set up soon.
On January 28, Chief Minister of Uttar Pradesh Mayawati, promised to create a Bundelkhand state if she became the Prime Minister . In West Bengal, the Gorkha Janamukti Morcha (GJM) called for a Gorkhaland state to be carved out of the Darjeeling hills and adjacent areas.
Although the demand for new states appears to be for administrative convenience or for the protection of minority communities and the indigenous populations, caste politics and political ambitions have superceded these reasons.
The demand for the bifurcation of Tamil Nadu can be traced to S Ramadoss, the founder of Pattali Makkal Katchi (PMK). The Vanniyar-dominated party has a stronghold in north Tamil Nadu and is allied to another north Tamil Nadu favourite, the ruling Dravida Munnetra Kazhagam .
As the largest community (53 per cent) among the listed Most Backward Classes and probably the least backward among them, Vanniyars have been cornering the large share of the benefits of land transfers by the upper castes such as Reddiars, Naidus and Mudaliyars.
A Bundelkhand state will benefit Mayawati’s Bahujan Samajwadi Party which has cornered 14 of the 21 Assembly seats of Bundelkhand. A substantial chunk of the Scheduled Castes – which constitutes one-fourth of Bundelkhand’s population, higher than the national and state average – is made up of Ahirwars, Mayawati’s own caste.
The political parties have failed to move beyond electoral ambitions, even while supporting the demand of the local people for development. The Bhartiya Janata Party has supported the demand for the Telangana state, and with the general elections a year away, has passed a resolution in its National Executive for immediate formation of a separate state.
Chhattisgarh formed in 2000, was on the election manifestoes of both the Congress (I) and the BJP since 1993, although the demand for a separate state had existed at the time of linguistic re-organisation of states. In 1991the BJP lost all the 11 seats from the region and thereafter used the demand for statehood for Chattisgarh as a comeback tool, finally ascending to power in 1999. The demand for a separate state is traced to the need felt by the wealthy ex-Malgujars, mostly Brahmins and Kurmis, to become powerful under a new state. That there is no place for self-rule by the tribal people – a significant section of the population, is substantiated by the presence of Naxalite movement and its opposing Salwa Judum in the state.Statehood for Jharkhand on Nov. 15, 2000, based on fulfilling the aspirations of the indigenous people has not resolved many issues of this region. Conflict due to political ambitions has been marked within the parties fighting for self-determination of the Jharkhandis since the 1960s. The Jharkhand party merged with the Congress in the 1960s. Later, it suffered a series of splits. In 1970, Sibu Soren quit Santhal Pargana party to form the Jharkhand Mukti Morcha (JMM). In 1980 he quit the JMM to form the parallel JMM (Soren). The state is populated by more than 50 communities belonging to various Scheduled tribes and Scheduled Castes, such as Santhal, Munda, Oraon, Birhor, Kharia, Bhumij, Dusad, Lohar, Gond to name a few. In. The Adivasis are principally an agricultural people, but industrialisation remains the chief agenda of the Jharkhand Government so far. The demand for a separate State, raised by the tribal people soon after Independence, was a natural reaction to prolonged deprivation. The movement remains overwhelmingly driven by personality clashes, held together by transient alignments.
Coalition conflictsThe demand for smaller states by the regional parties is definitely not a pleasant one for the coalition governments as in the case of Andhra Pradesh, where the Congress government is supported by TRS, and in Tamil Nadu where the DMK government is supported by PMK. In addition, all four parties are part of UPA-led Government at the centre. Interestingly, while these parties have been demanding separate states for some time now, pressure tactics are used only during elections .
However, while it is important for India, the largest democracy in the world, to give space to regional and ethnic expressions without perceiving it as a threat to national integrity, it is equally important to check political parties who might manipulate the demands of the people for short term electoral gain.
Male/female, Male/Female, Male/Female……
What Gender?
S. Santhi, a former athlete tried attempting suicide last year. The
silver medal that she bagged in the 800-metre race at the Asian Games
was stripped from her, after she failed a gender test. ‘Santhi wept
like a woman’ was the headline of a DNA news report (Dec. 18, 2006)
carrying this story. Its lead said, “S Santhi ran like a man to bag
the silver medal in the 800 metres race for women at Doha last Sunday.
This Monday, the athlete wept like a woman after receiving the Rs 15
lakh reward from Tamil Nadu Chief Minister M Karunanidhi.”
As per an Indian Express Report(Dec.19, 2006) this is not the first
time that an Indian athlete has been involved in a gender controversy
with Anusuya Bai and Nani Radha having put through such tests in the
1970s and Solamathi later.
Like these, many other reports came on this issue, ripping Santhi’s
life apart and made her an issue, rather than looking at the question
of how there is no space in the mainstream for someone who does not
fall in the ‘male’ or the ‘female’ category.
It is not just sports, but everywhere. Most common example is that of
the application or other forms that we fill in; just two genders
exist. They might however ask for ones’ cast specifics.
There is nothing we can do formally if we are outside any one of these
gender categories.
There is a scene in the Movie Chakh De India were the girls of a
hockey team beat up men who misbehave with them. After that, Shahrukh
Khan goes up to one of the men, holds him by the neck and says
something to the effect of the girls not being Chakkas (a derogatory
Hindi word for Hijras) in their defense. Very few of the mainstream
Bollywood movies, like Tamanna by Puja Bhatt, have shown Hijras as
normal people; mostly they potray comic roles. They are used for the
loud song and dance scene but that is it.
There are two categories, physically and psychologically, that we are
put into, as soon as we are born.
The article ‘Sexuality and its pertinence’ elaborates on ‘human
sexuality’ and what defines it.
“Human sexuality has to do with emotions, ideas and choices, with
regard to intimate and bodily relationships, with other men and women,
and one’s self. These relationships are not merely personal, but
possess particular social forms and identities. The realm of sexuality
is thus not entirely given over to bodily sensations and drives – and
is mediated by notions of appropriate pleasure, social worth, trust
and loyalty. These notions differ from place to place, culture to
culture and have changed over time. If this were not so, we would not
be able to account for the multiplicity of sexual practices that
actually exist; nor would we be able to understand why practices
celebrated in one era are derided in another. …”
As the article mentioned there are some ways in which certain sexual
norms are normalised while others are not only not accepted but also
are criminalized. In India, it is the Article 377 drafted in 1860
under British rule criminalizes homosexuality.
An excerpt from India Today, March 14(2008), on this Article:
Legal angle
* What Section 377 of IPC says: Whoever voluntarily has carnal
intercourse against the order of nature, with any man, woman or
animal, shall be punishable with imprisonment for life or with
imprisonment of either description for a term, which may extend to 10
years and shall also be liable to fine.
* History: Section 377 was drafted in 1860 by Lord Macaulay. Britain
repealed it in 1967 by decriminalising homosexuality in England.
* India’s role: Has rejected countless pleas to repeal Section 377
citing reasons of “public morality”.
* Injustices: Besides criminalising the lives of sexual minorities,
the law has neither any provision for same-sex marriage nor for
adoption of children. They are the most affected with loss of
property, education and jobs.
When even biological differences in the human body that do not fall
under male and female gender norms are not accepted by the society,
situations become further complex if we do not feel as we are supposed
to feel with the structure or framework of the body that we are born
with, which then determines our course of life.
Being a woman
While on our way back from a college tour, i encountered yet another behavioural norm that speaks of the mindset of the society i live in. we had two male and one female faculty members accompanying us. one of the males would get down at a station where the other, with another team of students would join us. so the former comes up to this female faculty and asks,” i have all the train tickets with me, whom do i hand it over to?” and then when she replied give it to any one of the faculty and not let it be with the students, he thought for a second and said,” it will be better if i hand it over to sir.”
He of course couldn’t say much but laugh stupidly when the female faculty sarcastically replied that considering she was this helpless, old women, who wouldn’t be able to handle things like tickets for the whole lot of students, perhaps giving it to the other faculty would be better.
it reminded me of so many experiences that i have had, which have asserted my identity as a woman in many ways, not always pleasant. there was this one time that i was travelling on a train, in my compartment was another girl , accompanied by her brother, and two other passengers who seemed to be a newly married couple. They were sitting on the side birth, and on the window the next to which was the husband sitting, could have my reflection as i was sitting on the other side of the coach, right opposite to that window. and suddenly, i noticed that his wife, pulled the curtain of her husband’s window and said “i won’t let you see her.” of-course she had a casual tone to this, and meant just to tease her husband, but i found myself in a very odd situation for a minute or two, to think of what made her do so. and i wondered why was it me and not that girl, sitting next to me, the one who was accompanied by her brother, almost the same age as me, and also with a pretty face. that’s when i first thought of my identity as a ’single’ woman as well. that’s has been perhaps the funniest way i have been introduced to what i am! among other things, A single woman.
while in college , i was a part of the womens’ development cell of my college and had been writing stuff like letters to the editor or for the college magazines on issues that would concern women, and not intentionally. and usually my reaction would be strong. and when few of my relatives have seen my writing, they advised me to changed the course of my interest as it is biased, one of my cousin in fact advised me to write on other issues as well, as otherwise i wouldn’t be taken seriously!
i remember, when as a part of my assignment i had to write an article about gender discrimination in Carnatic music, the professors i had to deal with laughed it off first and then made politically correct statements.
and to think of it, as a professor of mine pointed out to me while i told her about these reactions, why shouldn’t i write about women centred issues and why are other issues universal while the one concerning women, become women issues only? they are very much a part and result of the same socio-political, culture that all these universal issues stem from.
it’s interesting the way i am made to recognise a part of my identity even for few moments by people around me, often complete strangers. Makes me think of how people think and happy that i don’t think the same way…….
In2 blog
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